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Read online James T. Siegel - Fetish, Recognition, Revolution in EPUB, DOC, TXT

9780691026534
English

069102653X
"Not since Kahin's and Anderson's classics, which were published decades ago, have I seen such a powerful explanation of the Indonesian revolution. Historians, anthropologists, and political scientists in the field of Indonesian, Southeast Asian, colonial and post-colonial studies, as well as scholars of literature, nationalism, and identity, will use this book with profit. A 'Siegel School' of Indonesian Studies will be established by this book."--Rudolf Mr'zek, University of Michigan "This is an extraordinary book. The virtuosity of the analyses is truly remarkable. Siegel's writing is oftentimes brilliant, and sometimes stunningly powerful."--Michael E. Meeker, University of California, San Diego, This book concerns the role of language in the Indonesian revolution. James Siegel, an anthropologist with long experience in various parts of that country, traces the beginnings of the Indonesian revolution, which occurred from 1945 through 1949 and which ended Dutch colonial rule, to the last part of the nineteenth century. At that time, the peoples of the Dutch East Indies began to translate literature from most places in the world. Siegel discovers in that moment a force within communication more important than the specific messages it conveyed. The subsequent containment of this linguistic force he calls the "fetish of modernity," which, like other fetishes, was thought to be able to compel events. Here, the event is the recognition of the bearer of the fetish as a person of the modern world. The taming of this force in Indonesian nationalism and the continuation of its wild form in the revolution are the major subjects of the book. Its material is literature from Indonesian and Dutch as well as first-person accounts of the revolution., This text is concerned with the role of language in the Indonesian revolution. It traces the beginnings of the revolution, which ended Dutch colonial rule, to the last part of the 19th century, at which time the peoples of the Dutch East Indies began to translate literature from around the world. Siegel discovers in that moment a force within communication more important than the specific messages it conveyed. The subsequent containment of this linguistic force he calls the fetish of modernity, which, like other fetishes, was thought to be able to compel events. Here, the event is the recognition of the bearer of the fetish as a person of the modern world.

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